Prince Albert

Sometime in the summer of 72, I guess it must have been, I got a call from the State College asking if I wanted to be a Teaching Assistant.  The pay was freaking pathetic.  But who was I to princealbertcomplain.  I was maybe 26 years old and had never had a credit card, though they weren’t around as much back then.  But I didn’t have a checking account either.  I had a savings account.  I would put money in it, and when I needed some I would go to the bank and check out some hard cash.

I would put this money in a Prince Albert can and dole it out to myself.  I got pissed when the bank started charging me for withdrawing cash more than a couple of times a month from my savings account.  So I doubled the amount I took out and stashed the money in the Prince Albert can.

The most money I had made at that point had been working as a brick mason tender.  I got about a 1000 a month for that; only about 650 for being an Assistant Manager at a Newberry’s Department.  They would actually hand me a little pay envelope with cash in it down to the penny.  When I worked the punch press I would go to the bank on Friday and cash the check.  One day I got upset; that was hard work and it didn’t feel like I was getting paid enough.  So I asked the woman at the window if it was maybe possible to get paid in gold.  I wanted something heavy, not this light as air paper stuff.  But she said no that was not possible though she could give me a roll of quarters if I wanted something heavier.  I said no because I didn’t what use I would have for a fucking roll of quarters.

Still, even though the pay was piss poor, being a TA at the State College would give me enough to fill my minimal needs.  While I kicked in some money time to time for food, I wasn’t paying rent for the room in my parents’ basement.  So all I needed was money for some clothes now and then, for gas, for car insurance, for an occasional cup of coffee, a very occasional movie, and cigarettes.  Now I would have to buy books, but I could check most of those out of the library and gas would be less since I would be TA-ing only three days a week.  And to top it off, as long as I was TA-ing, I would get my graduate student fees paid for me. Right before fall quarter I quit my job on the loading docks of the Broadway Department store.

 I figured I should dress up to teach, so I bought a couple of new pairs of jeans and some new blue work shirts that I wore all the time but not tucked in, and a new pair of work boots of the kind I had been wearing for years.  Thankfully, when we had our first meeting, I saw the other TA’s must have been about as broke as I was because I didn’t feel out of place sartorially. 

Our supervisor came in wearing an embroidered blue work shirt, jeans and cowboy boots.  He put his feet up on the table, kicked back, and said mostly, “The students here are politically alienated, intellectually stunted, and emotionally damaged.  Don’t make matters worse.”  That was our orientation to the teaching part.  After that we learned where to get our parking stickers and where our offices were.

I didn’t have exactly what’s called an office.  I didn’t have a desk either but a table located in the kitchen of what had formerly been an aparment building.  I could dig it.

Hidden Meanings

While I was living for those 7 years in my parents’ basement, I took evening classes off and on at the local state college.  I had heard that, if you could get an MA, you could teach in community vasefacecollege, so that’s what I was aiming for in the long run.  I took a class on Henry James because my favorite teacher in college had lectured on The Ambassadors, and while I had just the weekend before read the book (or tried to), the book she lectured on didn’t seem like the book I had read at all.

That wasn’t the first time that had happened.  Sometimes I thought maybe they were just pulling this stuff out of a hat.  In my attempt to read all of the 101 greatest books of the western world, I had set myself to getting through James Joyce’s Ulysses the summer before I went off to college.  I could not make heads or tails of that thing.  Some parts were interesting.  For example, the main character, Bloom, at one point fries up a kidney.  That was interesting because I didn’t know people ate kidneys or even that they were eatable for that matter.

When I heard a lecture on the book in my first year of college, I thought maybe the Professor was on acid (some of them were on acid) because I swear and be damned if I could figure out how Bloom walking up the steps of the Dublin Library was passing through the straits of Scylla’s and Crebedis.  I guess it might have helped had I read the Odyssey, but I hadn’t at that point.

I figured Joyce must have written the book for your worst kind of English major, the kind who thinks they are smart because they know what something “really means.”   Who else would read such a thing?  Like that poem, the Waste Land, that had like 5 foreign languages in it including Sanskrit.  I couldn’t see any reason for writing this stuff unless you were trying to prove how smart you were or to make other people feel stupid.

But The Ambassadors was different.  Stuff wasn’t hidden in it; I just hadn’t got it.  Also, at UCLA, my good buddy, who was drafted later and became catatonic, had made an observation about The Ambassadors in one of the classes, and the fucking Professor had gone out of his way to insult the guy.  I could still see him blushing.  So I signed up for a class on James at the State college to rectify my ignorance and to get some sort of metaphysical revenge on the guy who insulted my buddy.

I took my one and only ever incomplete for that class.  I don’t know why but I wasn’t working for a while and while I wasn’t I read that damn book over and over, and drew like diagrams and charts and all sorts of visual aids to figure out what this guy was going on about.  Finally, I turned in like a 50 page paper and the Professor said, should I wish to get an MA he would happy to work with me since I had already written most of a dissertation.

Life is just fucking contingency like Sartre says.  There’s this, then that, and so on.  Fate has nothing to do with it.  When you are walking through shit, you are just walking through shit, and there’s no hidden meaning to it.

Boners

Five years or so ago, I called a buddy that I had roomed with for a year in college.  I don’t know what came over me, but I knew he was an iron worker in San Francisco.  So I went to the union web page and there he was working for the union.  They gave me his number and I reached him on his cavecell as he was driving to check out a job.  We exchanged notes, and when I told him I was married, he laughed and said, “So you finally got over your woman problem?”

 35 years later, he still remembered my “woman problem.”  Maybe that was because whenever the subject came up, I said I had a “woman problem.”  People only know what you tell them about yourself.  The “woman problem” was code for a whole bunch of issues, possibly pathological “shyness,” a “complete lack of self-esteem,” a stunted “emotional development,” an utter lack of experience, upon entering college, in the whole general area.

I was not aware of the full extent of the problem until I was attracted at the end of my first year or maybe the start of my second year in college to Elsa.  First, I had never known anybody named Elsa and second she was exotic looking being a generation removed from one of those little countries near Russia, Estonia maybe or Latvia.  For a while I pretended that the attraction was not really there or that it was not mutual.  But one evening I am studying in the stacks, and I look down the long row of books and there she is sitting at the other end.

So I go down and ask her what’s up, and she says she is there to see me.  Oh, yea, I say, and sit cross legged on the floor, and we talk a bit, and somewhere in there, she asks me what qualities I look for in a woman.  I was dumbfounded; I had never gotten to know a woman well enough to know they had particular qualities.  But off the top of my head, I said, intelligence.  That would be number one? She said.  I didn’t know about that but I couldn’t imagine myself being with a woman that wasn’t smart.

Whereupon, she starts to document how intelligent she is.  Her SAT scores were higher than mine; her high school GPA had been higher than mine.  Her IQ, if you could believe those tests, was higher than mine.  OK, so she was intelligent, but that for me was of secondary importance since I was wondering if maybe I had not acquired, while sitting there, a permanent boner and would never be able to stand up again without embarrassing myself.

In a way that boner might stand symbolically for the very backboner of my “woman problem.”  A) I was not comfortable with the natural process of the boner, and B) the fact that she could look at me and I would get one meant she was in control.  A meant I could not relieve myself of the boner by moving deeper as it were into the relationship, and B meant I could not risk moving deeper into the relationship without possibly losing my mind and flunking out of school.

At the time, I didn’t have an inkling of how much my woman problem was related to my mother and my fear of completely disappearing into that place where boners go.

The Mummy

1968 proved a veritable avalanche of confusion.  Martin Luther King was murdered.  McCarthy knocked off LBJ in the Primaries; then LBJ resigned.   Robert Kennedy knocked off McCarthy in the California Primaries and was shot and killed by Sirhan Sirhan.

mummyBy that time my good buddy and I had an apartment over a garage and a little black and white TV hooked up to an outdoor antenna—not just rabbit ears—and so being in the LA basin we could pick up a number of channels.  We got into watching late night horror movies—mostly vampires, and Frankenstein stuff, but especially Mummies—Return of the Mummy; the Mummy’s Return; Mummy Rising; Mummy’s Revenge—there were an unbelievable number of bad black and white mummy movies.  They were all sponsored by this Ralph Williams who had a car dealership and did his own advertisements.

The Mummy movies were all alike.  These stupid people would unearth the Mummy, and wrapped up usually in big bandages, he would start to pursue the Avatar of his long lost love who had been buried with him.  The poor guy must have been as horney as hell and figured that, given his decayed condition, the only person who would accept him was his own true love.  The poor fuck hadn’t learned that you simply can’t repeat the past; especially when the past is like 3000 years ago.  But there he would be on his dumb journey just like all the rest of us in search of true love and looking to get laid.

 I must have identified with the Mummy.  As I said, at first losing the stigma of my virginity was uplifting but then things got as confusing as ever.  At what point did quantity lead to quality; when did repeated copulation convert to the higher state of marriage.  Or did it?  I just didn’t the fuck know.  In the past, getting the girl knocked up had taken care of the decision for a lot of people, but the pill had taken care of that as a sort of inevitability.  And there was this “free love” stuff in the air, though love is never free.  I was as dumb and stupid as the mummy.

So the Mummy rises again, like a long defunct phallus, and wants to possess his Avatar, his female co-conspirator, but one must asked, who here is possessed really?  One must conclude I believe that the Mummy is possessed by the memory of his true love.  He is in the hands of the compulsion to repeat.  But I unlike the mummy did not wish to possess because that meant being possessed.  I felt something breaking up in my chest and felt rising to my lips, like the Mummy, not words but a grim howl.

 So I turn on the TV to see Kennedy gloat about his victory over McCarthy, whom I had wanted to win.  I scorn him in my heart as an craven opportunist and I start to turn the TV off as he left the podium.  But they are talking about something and then they are screaming, “Kennedy has been shot.”

It was like the Mummy was rising again.

Capital Punishment

electric chair

Let’s see.  About 45 years ago I was in 9th grade.  We were bussed to a school called Mount Miguel, named after a nearby mountain called Mount Miguel because the high school I later went to had not been built yet.  I have no idea who Miguel was or why they named a mountain after him.  Coming from the south, we didn’t know anything about California’s Spanish heritage.  For a long time we pronounced El Cajon like L Ca-John and La Jolla like La Jolly.

About that time I became upset by the death penalty maybe because of my own murderous inclinations towards my PU’s (or parental units, as my brothers and I call our mother and father).  Also in the news then was this guy Ceryl Chessman; I must have read an article or something about him and how he had “reformed” in prison and written books and things like that.  Of course, I didn’t know if he had reformed or not; he was probably still the creep he had always been.

But that didn’t make any difference.  If the government was supposed to represent the people, then when the government executed somebody it was doing so as my representative, although I couldn’t vote, of course.  And it just didn’t seem right to me that, if the government was my representative, that I should be implicated in the killing of somebody I didn’t know or really didn’t give a shit about. I mean not only was the government doing something I didn’t want it to do in my name, it was doing so in a very impersonal way.

 I felt that if you were going to go about murdering somebody in that way that they should be allowed the dignity of it being personal.  I figured the governor should come in and shoot the guy.  How could a guy sit at his desk and know that somebody else was killing a guy that he could have saved?  Or maybe they should hold a lottery and some average Joe could be picked to shoot the guy in the head.  Or maybe one of the family members of one of the victims could do the job and afterwards they could jump up and down with joy, or whatever.

I think I started thinking about the impersonal stuff when I saw an episode of  “The Defenders.”  This had E.G. Marshall in it, who is now dead; and the guy who went on to be the father in the Brady Bunch—though I never watched that and may be wrong—who I think is also now dead.  They did an episode on capital punishment and they showed you the whole business right down to the final moment.  I mean the guy being executed did not have a chance at all.  He couldn’t run; he couldn’t fight back; there was not a fucking thing he could do, but sit there while they strapped him down and maybe pee on himself out of fear.  This was a human being and he was as helpless as a fucking dog.

So I got pretty scared because my PU’s really didn’t have positive expectations for me and my brothers.  It seemed to me that mostly they were worried that we would end up in prison or as sexual perverts.  So I guess I was thinking there but for the grace….

Hard to remember even that for a few years there in the 60’s capital punishment was illegal.

Continue reading Capital Punishment

Autodidact

I was read those books on the list of the 101 Greatest Books of the Western World by myself.  I socratesdidn’t have any teacher trying to teach me.  It was just me and the book, and because at the time these were the 101 Greatest Books of the Western World and not an ethnocentric list of works by dead white men, I just assumed these books were worth reading and might help me to understand what the hell was going on since I lived in a perpetual state of anxiety and confusion.

When I just couldn’t understand a book, I would just put it down and think, “I will get back to that later.”  Since I was reading on my own, I didn’t feel any pressure, except as that arose from the desire to understand, to get it down as one might when preparing for a test or writing a paper for a class. And sometimes when I couldn’t understand, I would try to noodle through what I was reading by thinking about what I did know and had experienced or thought myself and was occasionally rewarded by having the author of whatever I was reading give me words to think something that had been floating around unarticulated on the edges of my consciousness.  Yea, that’s it, I would think.

I also learned pretty quickly that when it came to the business of thinking and/or philosophizing, I was really a latecomer on the scene, and that most of the big thoughts I had were not new at all, but had been around for some time.  Over all, I approached these works humbly.  If I couldn’t understand something that was not the author’s fault; he was not too difficult or hard or depressing, as students like to say today when they are confronted with something that might exercise their brains a little.  No, the problem, if any, was with me.  I needed to try harder, to read again and again, until I had grasped the basic assumptions of the author.  Maybe that’s why I liked the classic philosophers because usually their assumptions were there in the book and once you grasped them you could follow along.

I carried this attitude of non-judgmental reading—I suppose now people would say non-critical—at least into my first quarter of college.  I remember well having been blown away by the Greeks, especially in the visual arts that I had not studied much on my own.  So in my first in class essay for college, I wrote mostly about how I could feel at least that I didn’t really understand the Greeks.  I knew I was taking a bit of a risk fessing up to my ignorance, but I had studied and to say why I felt I didn’t understand I had to write a bit about what I did.  I wrote what I honestly felt and in this case was rewarded for my honesty; the professor gave me an A and said that with my enthusiasm and willingness to learn, I surely would.

Studying as I did on my own before college and later on my own when I was out of college and living in my parents’ basement, I developed the habits of an autodidact.  This really didn’t help me much in college; because college is about being schooled so that one comes out speaking the lingo appropriate to a particular discipline.  I remember a professor telling me when I was starting on my PhD dissertation, “Nick, you have got to decide whether you are in literature, political science, philosophy or psychology.”

And even at that late date in my “schooling,” I still asked myself, “Why, why must I decide.”  I was clueless.

Rip Van Tingle

My particular branch of the Tingles arrived in the colonies in the 1720s or possibly 1680s.  I equivocate out of honesty because the tie to 1680 is not wholly documented although it seems logical to me that the Solomon Tingle that arrived in the 1680s was related to the Solomon Tingle of the 1720s to whom I am sure I am related. In any case, the Tingles have been in North America for a long time.

ripvantingleMy particular branch arrived in Virginia and then went even further south to North Carolina.  They would have been there, by my calculations, about the time a certain Colonel Byrd from England rode through and later recorded his observations in his “History of the Dividing Line.”  I guess he thought he was hot shit because his observations of the people of North Carolina are not favorable.

 He seems to think they had all gone native.  They let their slaves eat with them for God’s sakes, says Byrd the Yankee hypocrite.  The men hung out smoking their pipes, leaning against trees, or fence posts, conversing and shooting the breeze, while their women folk worked their butts off.  Occasionally one of them would go off in the woods and shoot something to eat.  There was plenty of stuff to shoot and the soil was fertile. Also they drank.

Sounds like Eden to me, if you are a male.  Sounds like this is what being an American really is.  Doing nothing, being lazy, smoking, drinking, killing stuff and lording it over women.

 After North Carolina, my branch moved to Georgia because of some religious difficulties.  That was the day of 40 acres and a mule and the clan acquired a good number of acres in the early 1800s.  Most of them stayed in what is now called historic Georgia; currently there are more dead Tingles in Georgia than living ones.

 Six Tingle brothers fought in the Civil War, on the wrong side of course, in what was called the Florida Campaign.  You don’t hear much about the Florida Campaign, but apparently there was one.  All the brothers came back but one was not right in the head.  One of those brothers was married twice.  He had 8 children by his first wife, which probably killed her; and then he married a younger woman and had another 8.

All this is by way of saying that when I got to college in 1964 I was not prepared for it by way of background.  My people were farmers, and when the family land ran out in the 1920s sometimes not even that.  Unless I have missed some distant relative who went to Bible College, I was the first Tingle in my immediate line to get a BA, and to my knowledge, at this moment, I am the only one with a PhD.  I had no guidance or role model stuff from anybody in my family.

We were the kind of folks that when you went to a doctor that meant you were probably dying and, as for lawyers, if one of those came to see you, that meant they were coming to take your land.

Stirred by a Turd

For whatever reason, I had not read in my list of 101 Greatest Books of the Western World much stuff that rhymed.  This wouldn’t have made any difference but for the fact that after I got a D+ on my first paper ever for an English major class the stuff I had to write on was poetry.  Aside from Shakespeare I had not read poetry in high school; and really I didn’t consider Shakespeare poetry just hard English.

jesusShakespeare has a plot too, but the poetry I had to write on didn’t have any plot.  It was more like that stuff by Robert Frost that people have to read in high school, especially the one about having taken the road less traveled by.  Like it was supposed to mean something and on top of that, at least in the class I was in, the way the poem was put together was supposed to be tied into that meaning.  So I not only had to figure out the meaning; I had to figure out how the way the thing was put together went along with the meaning.

Fuck me, if I could understand it. The teacher wasn’t any help.  So I went to the library, partly to figure out how people wrote in the 20th century since he had said I should try to write as if I lived in the 20th century.  He gave us some poems to write on that were not discussed in class, and for some unknown reason I chose a poem by Gerard Manly Hopkins.  Maybe I chose it because the poem seemed to have all sorts of special effects that I might talk about as things that went along with the meaning whatever that was.

Excuse me, please.  Here’s the poem I tried to write on.  You don’t have to try to figure out what it means:

The Windhover

To Christ our Lord

 

I CAUGHT this morning morning’s minion, king-

  dom of daylight’s dauphin, dapple-dawn-drawn Falcon, in his riding

  Of the rolling level underneath him steady air, and striding

High there, how he rung upon the rein of a wimpling wing

In his ecstasy! then off, off forth on swing,

        5

  As a skate’s heel sweeps smooth on a bow-bend: the hurl and gliding

  Rebuffed the big wind. My heart in hiding

Stirred for a bird,—the achieve of; the mastery of the thing!

 

Brute beauty and valour and act, oh, air, pride, plume, here

  Buckle! AND the fire that breaks from thee then, a billion

        10

Times told lovelier, more dangerous, O my chevalier!

 

  No wonder of it: shéer plód makes plough down sillion

Shine, and blue-bleak embers, ah my dear,

  Fall, gall themselves, and gash gold-vermillion.

 

 Look at this fucker.  Written up by some sort of overwrought religious fanatic.  I mean he dedicates his poetry to Jesus H. Christ for God’s sake. Now that takes some gall.  I am pretty sure it’s about a bird, like that white tailed kite that lived by the Japanese truck farm.  So we have a religious fanatic who dedicates his poetry to Jesus H. Christ, for God’s sake, writ ing about a bird taking a nose dive after its prey.  Though you wouldn’t know it form lines like:  brute, beauty and valour and act, oh, air, pride, plume, here Buckle!  I thought maybe this guy was was beating off in his brain and about to come. But I wasn’t about to write that in my paper.

And dig it, but “stirred for a bird,” has got to be one of the worst lines in the English language.

I had to wade through shit like this to get a B+ in that fucking class, and I almost killed myself trying to do it.

D+

I declared myself an English major because I did well on the verbal part of my SATS and had lousy math teachers.  I played it safe because I didn’t want to flunk out, and I figured I would get to read novels and other books on the list of the 101 Greatest Books of the Western World.  So in the last quarter of my first year in college, I took a special introductory English class for English Majors only.

Needless to say, I was thrown into a state of shock, even panic, when I got my first paper ever that I had written as an English major with a D + on it.  What the plus was for I am not sure.  I had tried hard on it, probably overly hard; but was somewhat hampered by the fact that I had no idea what I was supposed to say or not to say about C.P. Snow’s little essay—much read in those days by English majors—called “The Two Cultures” or something like that.  This article said something like the humanity’s way of looking at things—whatever that was; and the scientific way of looking at things—whatever that was, were not opposed or had more in common than they thought they had.

For my part, I had no idea that these two points of view were in some sort of conflict to begin with.  I liked science for my part.  Once, for some unknown reason, I had read a number of books on ghosts and ghostly phenomena in high school.  I was really impressed by the way poltergeists could bite a person and leave actual teeth marks along WITH SILIVA.  That saliva part suggested I should take poltergeists more seriously than I had.

Then I read a book that analyzed different stories on poltergeists and showed the scientific basis for many ghostly phenomenon in unconscious mental processes.  Take for example those guys in India who could do all sorts of amazing things with their bodies, or those cases of hysterical blindness and such.  I found these scientific explanations about as amazing as the supernatural ones.

I read another book that like “proved” people had past lives by the use of regressive hypnosis.  I thought, if this is true, why the hell haven’t I heard anything about this book before? So I went back to the library and checked out a book right next to the one I had read, and it was a whole book, with different articles by different scientists, refuting the book I had read which had been apparently pretty notorious in its day.  This one was also about unconscious processes and the great power of suggestion.

Where’s the conflict here?  I don’t see any conflict.  Had I been a Hindu maybe I would have been upset with the refutation of the idea of past lives.  But I wasn’t a Hindu.  As for ghosts, whether they existed or not really wouldn’t and didn’t get in the way of my enjoying a good ghost story.  Where’s the conflict?

So lacking anything to say really, I tried to impress the teacher by writing humungous Latinate sentences that went on forever.  He wrote a lot of stuff on that paper, but the thing I remember is: “Write as if you lived in the 20th century.”

 I thought that was gratuitous really; and fuck me! In any case I thought I was doomed.

 poltergiest