As part of this last miserable 16-18 months, I include brother Dan’s stroke. This happened just a month ago, out of the blue, as strokes do, I guess. He is the baby-bro of the four of us, just 47 years old, 14 years younger than I, born in 1960, completely Californian born and raised.

I was going into one of those horrible meetings we have and my stupid cell phone rang and it was brother Dan to tell me that he wouldn’t be going down to San Diego as previously planned and wouldn’t be able to pick up the car that Carol’s mom was giving Carol, and oh by the way, I am in the hospital. The connection wasn’t good, and there was noise all around from students going this way and that, and he didn’t want to talk about it. So all I could gather was something significant had happened.
And I had to go to this meeting and so I called Carol and asked if she could find out what happened and went into the meeting, and later learned that brother Dan had been transferred to the down town hospital because they thought maybe he had a stroke and he was in for at least 24 hours of observation. Well, it was a stroke as observation proved. Funny, when he spoke with me right after he went to the hospital he was pretty clear but by the next day his language capacity had pretty much gone and the right side of his face, while not paralyzed exactly, was sagging.
This pretty much took the wind out of my sails and threw me for a loop. I mean not like the loop he was thrown for of course, but my own particular loop. Deep down we are tied I think to certain people around us. Attached. And what happens to them happens to us. Not in the same way of course, but significantly. My energy, after the first week or so of high anxiety, began to go in a way that I call depression. I would wake up and feel overcome by the weight of the day ahead of me. I still feel that way actually.
For me his condition reverberates most deeply with my death thing. I have had a death thing long time. I remember talking with my girl friend in college about it, saying I thought about death every day, and she looked at me kind of funny because she said she hardly ever thought about it. But I think about it every day. Call it a morbid fascination. Maybe terror or just plain horror. I just don’t get it. The death thing I mean.
Or maybe consciously I think about death and deep down unconsciously I am really thinking about something else. In any case, how a person feels or doesn’t feel about death is purely a psychological matter particular to the individual. Maybe deep down I am feeling some sort of loss, deep, and as inexplicable as death itself. Or maybe it’s that I use my brain all the time and death is just plain irrational. It makes no sense at all—to be and then not to be. I just don’t get it. So the death thing is the fly in the ointment of trying to make sense of things using the brain. The brain just can’t explain it.
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That’s a picture of brother Dan that he sent along via email to the brothers as a way of saying, hey, I am getting better and doing a-ok.

with considerable accuracy. I can’t. So I have been hoping to find more pictures of the property back in South Carolina, the one with the block house on it. Here’s one of the better ones I have found so far.
signify country. I do know, though, the picture was taken of the porch of the house in South Carolina, the one the old man built out of block and that had four rooms but no bathroom. Note the brickwork. That was his doing, but so were those steps to the porch: four blocks just plopped next to each other. The old man suffered from a slight attention to detail problem. I remember those block now that I see them. They used to wobble when you stepped up to the porch.
mother. So her maiden name must have been Barrett, the same as her sister’s. But she was married at least twice and I have no idea what her last husband’s name was.
using it is was the galoot sitting next to me in that picture. He was not supposed to be using my potty. After all it was mine. Also he upset the height hierarchy. I was the first born and taller than my little brother who must have been two or three at the time of this picture. But the galoot, who was less than a year older than yours truly, had a number of inches on me and quite a few pounds.
characterized blacks as landless; that was assumed. But “landless whites” were a particular social category, particular enough that the phrase could be used as a tool to sort through the thousands of pictures of the rural poor taken by people like Evans, Marion Post Wilcott, and Dorothea Lange.
a couple of boxes of pictures and documents that our mother kept in a cedar chest, and a few days back I pulled out one of the boxes and started going through it.
I am not sure what that means either; for certainly to be impossible a person must first be possible. But whatever it means, my brothers and I didn’t take to calling the old lady that until later in life and we had managed to emerge a little from her emotional strangle hold. We had achieved a sort of distance which allowed us to express a very, very grudging respect for her abilities to make us (and herself) incredibly miserable. I think that’s implied in “a real piece of work,” a grudging, very grudging respect.
that comes out of this random swapping is you, the individual. This damn exchange is pretty much a crap shoot, but that’s where you come from. And there’s no doubt about it but this swap pretty much determines who you are going to be, like a woman or a man, or a black person or a white person, or somebody who lives in India or in the United States.
